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  • Is Acts 18:8 17 referring to the same synagogue?
    (KJV) Acts 18:8 8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized (KJV) Acts 18:17 17 T
  • sacrifice - Who is the man of readiness in Leviticus 16:21 . . .
    With the only emphasis placed on the man being timely and not on his Levitical or priestly lineage, differing from the general theme of the book Who is the 'man of readiness' tasked with leading the azazel (scapegoat) into the wilderness? Can strong conclusions be drawn to the foreshadowing role of Christ as our 'mediator' (as BibleHub does)?
  • revelation - Which beast does the number 666 represent - Biblical . . .
    He has been known by many names Daigon, baal, baal hammon, Mithras, Saturn, Chronos, azazel and moloch to name a few He is the golden calf of idolatry with whom the children of Israel sinned He is the golden image of Daniel 3, he is the Red Bull, he is Lucifer
  • Does the New Testament quote extrabiblical writers?
    I am aware that the New Testament often quotes from the Hebrew Bible However, I'm interested to learn whether or not it ever quotes - or alludes to - non-Hebrew extrabiblical literature?
  • What does an apple of gold in a picture of silver represent in . . .
    The picture is an urn Not a photograph, portrait, painting or the like It is not a reference to an image as much as a body or vessel The apple is an English translation (quince fruit) but apple of gold was in middle eastern cultures was the citrus fruit; orange (apple of gold) apples were apples (quince fruit), apples of gold were oranges (citrus) and not of the quince variety's of
  • Are Leviticus 4:20 and 5:10 in contradiction to Hebrews 10:4?
    In the Law it says that sins will be forgiven in the sacrificial system Lev 4:20 - In this way the priest will make atonement for the community, and they will be forgiven Lev 5:10 - The priest s
  • My son in Hosea 11:1 quoted in Matt. 2:14-15
    Matthew 2:14-15 (NASB) reads: 14 So Joseph got up and took the Child and His mother while it was still night, and left for Egypt 15 He remained there until the death of Herod This was to fulfill what had been spoken by the Lord through the prophet: “OUT OF EGYPT I CALLED MY SON ” This is a reference to Hosea 11:1 (NASB): When Israel was a youth I loved him, And out of Egypt I called My
  • Leviticus says animal sacrifice will cleanse you from your sins . . .
    Leviticus 16 describes the rites of Yom Kippur (aka "The Day of Atonement") In the first rite Aaron the high priest bathes in a Miktam making his body clean and dons linen underwear, a linen coat, linen sash and a linen turban This was the garb of a regular priest, not the high priest The high priest normally wore more decorative attire and an ephod "for glory and beauty" (Ex 28) but on
  • Why did the tabernacle use the colors blue, purple and scarlet?
    It's also used in the cleansing rituals of the metzora' [leper?] and according to the Mishna (Yoma 4:2), a crimson thread tied to the altar would turn white when the scapegoat for 'Azazel reached its destination (death?), symbolizing the forgiveness of the people — an illustration of Isaiah 1:18
  • Genesis 4:5-8. What could Cain have done differently?
    It takes two to tangle Therefore I'll address the broader question: what could Cain and Abel have done differently I'll start with Cain Cain felt he had be rejected unjustly This was a consistent pattern in Genesis: Abel (the younger son) was chosen over Cain The younger son Jacob was chosen (seemingly unjustly) over Esau Joseph was chosen over his older brothers, who saw him as an





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