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  • The Revolutionary Vision of William Blake - JSTOR
    In Blake's mature vision, the enactment of Jerusalem or the new creation is the enactment of the "Self-Annihilation of God," an anni-hilation calling forth the dead body of God, a body that is the body of Satan, and one only becoming incarnate through the self-annihilation of God Here we are at the center of Blake's most revolutionary vision,
  • William Blake - Mysticism, Poetry, Art | Britannica
    In “A Vision of the Last Judgment” he wrote that “the Creator of this World is a very Cruel Being,” whom Blake called variously Nobodaddy and Urizen, and in his emblem book For the Sexes: The Gates of Paradise, he addressed Satan as “The Accuser who is The God of This World ”
  • Cruel Holiness and Honest Virtue in the Works of William Blake
    All “Error,” Blake believed, “is Created Truth is Eternal”; for him “Evil is Created,” and so is the traditional belief in sin: “He [Satan] created Seven deadly Sins drawing out his infernal scroll, Of Moral laws” (Vision of the Last Judgment, E 565; Jerusalem 49:70, E 199; Milton 9:21-22, E 103) These errors and
  • The Fall of Satan | The Fall of Satan - The Morgan Library Museum
    In Blake's version, Job's major flaw is attending to the letter, rather than the spirit, of God's law In doing so, Job falls under Satan's spell and his suffering progresses into the horrible vision of a cloven-hoofed demon in the eleventh plate, Job's Evil Dreams
  • Madness and Mysticism in the Poetry of William Blake
    In this poem Blake attributes 4 divine characteristics to both God and man: mercy, pity, peace, and love These divine attributes of God are reflections of what God finds in man (whom He has created), rather than vice versa
  • William Blake and the Role of Myth in the Radical Christian Vision by . . .
    But an apocalyptic and radical form of the Christian faith celebrates a cosmic and historical movement of the Godhead that culminates in the death of God himself Blake named God as Urizen or Satan at the very moment when he discovered the apocalyptic significance of the death of the Christian God -- as witness his first prophetic poem, America
  • As the Caterpillar Chooses: William Blake’s Hell and the Church’s . . .
    a “good” life To Blake, desiring more is a gift from God His beliefs fall in line with the idea of the Fortunate Fall, in which Adam and Eve’s eating of the fruit was a gift to humanity rather than an eternal condemnation, since it allowed for Jesus’s redemption of the human race (Lovejoy, 1937)
  • William Blake - Religious Views - LiquiSearch
    Although Blake's attacks on conventional religion were shocking in his own day, his rejection of religiosity was not a rejection of religion per se His view of orthodoxy is evident in The Marriage of Heaven and Hell, a series of texts written in imitation of Biblical prophecy
  • The Fall of Satan by William Blake - The History of Art
    The Fall of Satan is a painting by William Blake that depicts how Lucifer, who was once an angel in heaven, rebelled against God and was consequently cast into Hell The painting tells the story through vivid colors and strong imagery It symbolizes both hubris and punishment for sin





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